MAHAYANA SUTRA

The seventh lecture - "The Attainment and the Perfection of Causal Yoga"


The information of light changes the karma

In the Causal world, information exists as light. Precisely speaking, the strength of light, color, and its shape are the information. And based on this information, one thoroughly analyses one's own karma. And make the complete exchange of information as he had done in Astral Yoga.

So the Samadhi should naturally be deep, because it takes time. I often say that three hours of Samadhi is the condition for enlightenment because one can not break through up to the Causal world within only one hour. However, if he can enter Samadhi for three hours, he can break through up to the Causal world. Now, I shall speak about the most important part.

As the spiritual practice goes on, the speed to pass through the Astral world gets faster. And goes into the Causal world. In fact, there are guardian gods in this phenomenal world and in the Astral world. At the beginning, they appear slowly, and we passes through those worlds by slowly speaking to them.

However, as the spiritual practice develops, one passes through quickly as if he is going faster than a rocket. The guardians may quickly appear and then disappear. And this speed of passing through those worlds indicates the spiritual stage of the person. This happens because we don't need to take time in things which we already had experienced.

And one can attain to the top of the Causal world in the short period of time. So we shouldn't be caught to various faces and sounds which you can experience while meditating. They all are only the points which you must go through. And you can go into the Causal world by passing through these points.

Ultimate enlightenment - four worlds of consciousness which exist simultaniously

Then let me explain the state of ultimate enlightenment after the perfection of the Causal Yoga. Let's say that you are here and you can listen or can understand the state of the six realms of desires. Simultaniously, you can understand the state of the realm of form. Not only that, you can understand the state of the realm of non-form. And what's more, there is a consciousness (the consciousness of the true self) which is observing them from aside. When these four worlds of consciousness existed simultaniously, he is Buddha.

Samadhi doesn't mean to detach from the physical body and to fly somewhere else. The real Samadhi is the state when one obtains the consciousness of the six realms of desires, the consciousness of the realm of form, the consciousness of the realmf of non-form, and the consciousness of the true self. This is the state of the ultimate enlightenment. On the contrary, the consciousness of this physical body will be lost in the state of Tamas-dominant. Or lose the consciousness for the Astral body, or the consciousness of the Causal body. Could you understand this?

The fact is that we should obtain all these consciousness. I shall say it once again. The person is a Buddha if the four worlds of consciousness existed simultaniously. For the person who hadfinished up to this point, he can freely reincarnate into the six realms of desires, the realm of form, or the realm of non-form. Or it is free not to reincarnate in neither of these three worlds, because he can attain Mahayana.

Here is the essense of the law of the truth

Now I had told you the process from entering the stream of the truth up to the Causal world. I have told their state, faults, and advantages. Naturally, in case of such style of lectures, the understanding of each one of you should be different since some of you came for the first time and some of you had already attended my seminar for 10 times.

I have never told you in detail about the spiritual stages, nor the level of Yogas in detail. I tried to do so for the first time. I think I had found some of the result. I think I could provide you things which can satisfy you.

Today I have told you three new things. The first is that the source of the information in the Causal world is determined by the strength of light, color, and its shape. The second is that the key for the level of one's spirituality depends on how fast one can pass into the Astral world from this phenomenal world. And the last is that the four worlds of conscoiusness exists when one had attained the ultimate enlightenment.

If you remember them, you can clearly distinguish whether you had attained enlightenment or not. I often find people who claim themselves as the enlightened one though they haven't done any spiritual practice. I meet them and I can understand that such people completely in devil's abode. They only went wrong by listen to the devil's voice of the inhibitants of the lower Astral world saying, "You had attained enlightenment."

I want you to be careful not to be like that.